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Schel, A. M.

Publications and source records attributed to Schel, A. M..

2 recordsLinked to original sources

Beyond the harem: vocal complexity in a captive gelada (Theropithecus gelada) bachelor group

The social complexity hypothesis for communication posits that species with elaborate social systems require more sophisticated vocal communication to navigate social life. Geladas (Theropithecus gelada), who live in complex multilevel societies and form diverse social bonds, are ideal for testing this hypothesis. Males produce species-specific, or derived, calls that reflect social status and function in facilitating male-female bonding. However, although derived call use also occurs in male-male social interactions, their function in male-male communication remains unexamined. In this pilot study we investigate the use of derived calls within a captive all-male bachelor group and test two hypotheses: (1) derived calls signal bachelor dominance status, and (2) derived calls function to maintain male-male social bonds. Despite a limited sample size, our results show that bachelor leaders produce higher proportions of derived calls than bachelor followers, mirroring patterns found in harem groups. Furthermore, bachelor followers were most likely to use derived calls in affiliative and resting contexts, suggesting a role in social bonding. In contrast, bachelor leaders used them more broadly. They additionally produced derived calls during agonism and travel, thereby possibly reflecting their more elaborate leadership duties. These findings provide the first preliminary evidence that derived calls serve functions beyond male-female communication and may be integral to both status signalling and affiliative interactions among bachelor males. Our results on the vocal dynamics in male geladas shed further light on the co-evolution of social and vocal complexity and offer broader implications for the origins of human language.

animal behavior and cognition↗

Chimpanzees communicate to coordinate a cultural practice

Human culture thrives by virtue of communication, yet whether communication plays an influential role in the cultural lives of other animals remains understudied. Here, we investigated whether chimpanzees use communication to engage in a cultural practice by analyzing grooming handclasp (GHC) interactions - a socio-cultural behavior requiring inter-individual coordination for its successful execution. Previous accounts attributed GHC initiations to behavioral shaping whereby the initiator physically molds the partners arm into the desired GHC posture. Using frame-by-frame analysis and matched-control methodology, we find that chimpanzees do not only shape their partners posture (22%), but also use gestural communication to initiate GHC (44%), which requires an active and synchronized response from the partner. Moreover, in a third (34%) of the GHC initiations, the requisite coordination was achieved by seemingly effortless (i.e., no shaping or communication) synchrony. Lastly, using a longitudinal approach, we find that communication occurs more frequently than shaping in experienced dyads and less in mother-offspring dyads. These findings are consistent with the theory of ontogenetic ritualization, thereby reflecting the first documentation of learned communication in a cultural context. We conclude that chimpanzees show situation-contingent interactional flexibility in the socio-cultural domain, opening the possibility that the interplay between communication and culture is rooted in our deep evolutionary history.

animal behavior and cognition↗